Mark Steyn: More Recycling/Self-plagiarism…

Whatever it’s called, there are more identical or similar (and apparently interchangeable) paragraphs. You can be chugging along through the same 500 words or so, and bump into Lloyd Axworthy in one version, and Bill Gates in the other.

Curious that Steyn doesn’t just indicate where the bits and pieces were published. In this erroneous article on polygamy he quotes a sentence from one earlier article, but doesn’t identify the more substantial paragraphs from two others.

And copyright? It’s nice that his publishers are willing to share (and maybe pay twice), but isn’t all this communal property stuff a bit - well, leftist?

Below: Sections from America alone almost identical to the National Review, 2005. Seven paragraphs in “Live Free or Die”, copyright Imprimis, April 2009, compared with the National Review, March 2009. Others (sometimes identical, sometimes reworded) show up in three other National Review columns, as well as in America Alone, and one is found in the New Criterion, also apparently attributed to David Frum in the National Post. Separate bits appear in the New York Sun in 2006, the OC Register in 2007, and one chunk turns up in an article on Michael Ignatieff in Maclean’s, already noted here. (Ellipsis mine).

1. America Alone and the National Review, 2005

America Alone:

As Gerald Ford likes to say when trying to ingratiate himself with conservative audiences, “A government big enough to give you everything you want is big enough to take away everything you have.”

And that’s true. But there’s an intermediate stage: A government big enough to give you everything you want isn’t big enough to get you to give any of it back.

That’s the position European governments find themselves in. Their citizens have become hooked on unaffordable levels of social programs which in the end will put those countries out of business. Just to get the Social Security debate in perspective, projected public pensions liabilities are expected to rise by 2040 to about 6.8 per cent of GDP in the US. In Greece, the figure is 25 per cent – ie, total societal collapse. So what? shrug the voters. Not my problem. I paid my taxes, I want my benefits.

This is the paradox of “social democracy”. When you demand lower taxes and less government, you’re damned by the left as “selfish”. And, to be honest, in my case that’s true. I’m glad to find a town road at the bottom of my drive in the morning, and I’m happy to pay for the army and a new fire truck for a volunteer fire department every now and then, but, other than that, I’d like to keep everything I earn and spend it on my priorities.

The left, for its part, offers an appeal to moral virtue: it’s better to pay more in taxes and to share the burdens as a community. It’s kindler, gentler, more compassionate, more equitable. Unfortunately, as recent European election results demonstrate, nothing makes a citizen more selfish than socially equitable communitarianism: once a fellow’s enjoying the fruits of government health care and all the rest, he couldn’t give a hoot about the general societal interest; he’s got his, and if it’s going to bankrupt the state a generation hence, well, as long as they can keep the checks coming till he’s dead, it’s fine by him. “Social democracy” is, it turns out, explicitly anti-social.

Somewhere along the way these countries redefined the relationship between government and citizen into something closer to pusher and addict. And once you’ve done that, it’s very hard to persuade the addict to cut back his habit. Thus, the general acceptance everywhere but America that the state should run your health care: A citizen of an advanced democracy expects to be able to choose from dozens of breakfast cereals at the supermarket, hundreds of movies at the DVD stores and millions of porno sites on the Internet, but when it comes to life-or-death decisions about his own body he’s happy to have the choice taken out of his hands and given to the government.

The problem with this is not only fiscal but moral. Canada, according to its former Foreign Minister Lloyd Axworthy…

“Send my Checks til I’m Dead”, Copyright © 2005 The National Review:

As Jerry Ford likes to say, “A government big enough to give you everything you want is a government big enough to take from you everything you have.”

And that’s true. But there’s an intermediate stage: A government big enough to give you everything you want isn’t big enough to get you to give any of it back. That’s the position European governments find themselves in. Their citizens have become hooked on unaffordable levels of social programs which in the end will put those countries out of business.

Just to get the Social Security debate in perspective, projected public pensions liabilities are expected to rise by 2040 to about 6.8 percent of GDP in the U.S. In Greece, the figure is 25 percent—i.e., total societal collapse. So what? shrug the voters. Not my problem. I paid my taxes, I want my benefits. This is the paradox of “social democracy.” When you demand lower taxes and less government, you’re damned by the Left as “selfish.” And, to be honest, in my case that’s true. I’m glad to find a town road at the bottom of my drive, and I’m happy to pay for the Army and a new fire truck for a volunteer fire department every now and then, but, other than that, I’d like to keep everything I earn and spend it on my priorities.

The Left, on the other hand, offers an appeal to moral virtue: It’s better to pay more in taxes and to share the burdens as a community. It’s kinder, gentler, more compassionate, more equitable. Unfortunately, as recent European election results demonstrate, nothing makes a citizen more selfish than socially equitable communitarianism: Once a fellow’s enjoying the fruits of government health care and all the rest, he couldn’t give a hoot about the broader societal interest; he’s got his, and if it’s going to bankrupt the state a generation hence, well, as long as they can keep the checks coming till he’s dead, it’s fine by him. “Social democracy” is, in that sense, explicitly anti-social.

Somewhere along the way these countries redefined the relationship between government and citizen into something closer to pusher and junkie. And once you’ve done that, it’s very hard to persuade the junkie to cut back his habit. Thus, the general acceptance everywhere but America that the state should run your health care: A citizen of an advanced democracy expects to be able to choose from dozens of breakfast cereals at the supermarket, hundreds of movies at the DVD store, and millions of porno sites on the Internet, but when it comes to life-or death decisions about his own body he’s happy to have the choice taken out of his hands and given to the government.

My problem with this is not a fiscal one. I couldn’t care less about “the deficit,” if indeed it still exists—the Dems and the media seem to have gone very quiet over it. These government programs would still be wrong even if Bill Gates wrote a check to cover them every month.

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2. “Live Free or Die” and a selection of other articles

"Live Free or Die", Imprimis, April, 2009:

…I heard Americans complain, oh, it's another Jimmy Carter, or LBJ's Great Society, or the new New Deal. You should be so lucky. Those nickel-and-dime comparisons barely begin to encompass the wholesale Europeanization that's underway… multi-trillion-dollar budget... In Sweden, state spending accounts for 54% of GDP. In America, it was 34%—ten years ago. Today, it's about 40%. In four years' time, that number will be trending very Swede-like….

…Paul Krugman wrote a column in The New York Times asserting that, while parochial American conservatives drone on about “family values,” the Europeans live it, enacting policies that are more “family friendly.” On the Continent, claims the professor, “government regulations actually allow people to make a desirable tradeoff-to modestly lower income in return for more time with friends and family.”

As befits a distinguished economist, Professor Krugman failed to notice that for a continent of “family friendly” policies, Europe is remarkably short of families. While America’s fertility rate is more or less at replacement level—2.1—seventeen European nations are at what demographers call “lowest-low” fertility—1.3 or less—a rate from which no society in human history has ever recovered. Germans, Spaniards, Italians and Greeks have upside-down family trees: four grandparents have two children and one grandchild. How can an economist analyze “family friendly” policies without noticing that the upshot of these policies is that nobody has any families?

As for all that extra time, what happened? Europeans work fewer hours than Americans, they don't have to pay for their own health care, they're post-Christian so they don't go to church, they don't marry and they don't have kids to take to school and basketball and the 4-H stand at the county fair. So what do they do with all the time? …

…"Give people plenty and security, and they will fall into spiritual torpor," wrote Charles Murray in In Our Hands. "When life becomes an extended picnic, with nothing of importance to do, ideas of greatness become an irritant. Such is the nature of the Europe syndrome."

The key word here is "give." When the state "gives" you plenty—when it takes care of your health, takes cares of your kids, takes care of your elderly parents, takes care of every primary responsibility of adulthood—it's not surprising that the citizenry cease to function as adults: Life becomes a kind of extended adolescence—literally so for those Germans who've mastered the knack of staying in education till they're 34 and taking early retirement at 42. …

…Genteel decline can be very agreeable—initially: You still have terrific restaurants, beautiful buildings, a great opera house. And once the pressure's off it's nice to linger at the sidewalk table, have a second café au lait and a pain au chocolat, and watch the world go by. At the Munich Security Conference in February, President Sarkozy demanded of his fellow Continentals, "Does Europe want peace, or do we want to be left in peace?" To pose the question is to answer it.

"Full scale Europeanization is underway", 2009, National Review:

The naysayers complain, oh, it’s another Jimmy Carter, or it’s the new New Deal, or it’s LBJ’s Great Society applied to health care… You should be so lucky. Forget these parochial nickel’n’dime comparisons. It’s all those multiplied a gazillionfold and nuclearized – or Europeanized… Anyway, under the Swedish model, state spending accounts for 54 per cent of GDP. In the US, it’s about 40 per cent. Ten years ago, it was 34 per cent. So we’re trending Stockholmwards….

…A couple of years back Paul Krugman wrote a column asserting that, while parochial American conservatives drone on about “family values”, the Europeans live it, enacting policies that are more “family friendly”. On the Continent, claims the professor, “government regulations actually allow people to make a desirable tradeoff - to modestly lower income in return for more time with friends and family.”

As befits a distinguished economist, Professor Krugman failed to notice, that for a continent of “family friendly” policies, Europe is remarkably short of families. While America’s fertility rate is more or less at replacement level – 2.1 – seventeen European nations are at what demographers call “lowest-low” fertility - 1.3 or less - a rate from which no society in human history has ever recovered. Germans, Spaniards, Italians and Greek have upside-down family trees: four grandparents have two children and one grandchild. The numbers are grim, and getting grimmer…

… Let’s take the second part of Paul Krugman’s assertion: These “family-friendly” policies certainly give you “more time”. For what? High-school soccer and 4-H at the county fair? No. As we’ve seen, kids not called Mohammed are thin on the ground. God? No. When you worship the state-as-church, you don’t need to bother showing up to Mass anymore. Civic volunteerism? No. All but extinct on the Continent. So what do Europeans do with all that time?

…“Give people plenty and security, and they will fall into spiritual torpor,” wrote Charles Murray in In Our Hands. “When life becomes an extended picnic, with nothing of importance to do, ideas of greatness become an irritant. Such is the nature of the Europe syndrome.”

The key word here is “give”. When the state “gives” you plenty – when it takes care of your health, takes cares of your kids, takes care of your elderly parents, takes care of every primary responsibility of adulthood – it’s not surprising that the citizenry cease to function as adults: Life becomes a kind of extended adolescence – literally so for those Germans who’ve mastered the knack of staying in education till they’re 34 and taking early retirement at 42 …

…..Genteel decline can be very agreeable - initially: You still have terrific restaurants, beautiful buildings, a great opera house. And once the pressure’s off it’s nice to linger at the sidewalk table, have a second café au lait and a pain au chocolat, and watch the world go by. At the Munich Security Conference in February, President Sarkozy demanded of his fellow Continentals, “Does Europe want peace, or do we want to be left in peace?” To pose the question is to answer it.

"Live Free or Die":

Here is the writer Oscar van den Boogaard from an interview with the Belgian paper De Standaard. Mr. van den Boogaard, a Dutch gay “humanist” (which is pretty much the trifecta of Eurocool), was reflecting on the accelerating Islamification of the Continent and concluding that the jig was up for the Europe he loved. “I am not a warrior, but who is?” he shrugged. “I have never learned to fight for my freedom. I was only good at enjoying it.”

"Getting aggressive again", New York Sun, 2006:

The invaluable Brussels Journal recently translated an interview with the writer Oscar van den Boogaard from the Belgian paper De Standaard. A Dutch gay "humanist" (which is pretty much the trifecta of Eurocool), Mr. van den Boogaard was reflecting on the accelerating Islamification of the Continent and concluding that the jig was up for the Europe he loved. "I am not a warrior, but who is?" he shrugged. "I have never learned to fight for my freedom. I was only good at enjoying it."

"Live Free or Die":

“I have an urgent need,” a lady in Fort Myers beseeched the President. “We need a home, our own kitchen, our own bathroom.” He took her name and ordered his staff to meet with her. Hopefully, he didn’t insult her by dispatching some no-name deputy assistant associate secretary of whatever, instead of flying in one of the bigtime tax-avoiding Cabinet honchos to nationalize a Florida bank and convert one of its branches into a desirable family residence, with a swing set hanging where the drive-thru ATM used to be.

"The Obamateur Hour", National Review, 2009:

“I have an urgent need,” a freeborn citizen of the republic (I use the term loosely) beseeched the president in Fort Myers this week. “We need a home, our own kitchen, our own bathroom.”…Obama took her name — Henrietta Hughes — and ordered his staff to meet with her. Hopefully, he won’t insult her by dispatching some no-name deputy assistant associate secretary of whatever instead of flying in one of the bigtime tax-avoiding cabinet honchos to nationalize a Florida bank and convert one of its branches into a desirable family residence, with a swing set hanging where the drive-thru ATM used to be.

"Live Free or Die":

When President Bush talked about promoting constitutional democracy in the Middle East, there was a phrase he liked to use: “Freedom is the desire of every human heart.” Really? It’s unclear whether that’s really the case in Gaza and the Pakistani tribal lands. But it’s absolutely certain that it’s not the case in Berlin and Paris, Stockholm and London, New Orleans and Buffalo. The story of the Western world since 1945 is that, invited to choose between freedom and government “security,” large numbers of people vote to dump freedom every time — the freedom to make your own decisions about health, care, education, property rights, and a ton of other stuff. It’s ridiculous for grown men and women to say: I want to be able to choose from hundreds of cereals at the supermarket, thousands of movies from Netflix, millions of songs to play on my iPod — but I want the government to choose for me when it comes to my health care.

"Tough Days for Freedom", National Review, 2007:

…comes from George W Bush: “Freedom is the desire of every human heart.”

When the president uses the phrase, he’s invariably applying it to various benighted parts of the Muslim world. There would seem to be quite a bit of evidence to suggest that freedom is not the principal desire of every human heart in, say, Gaza or Waziristan. But why start there? If you look in, say, Brussels or London or New Orleans, do you come away with the overwhelming impression that “freedom is the desire of every human heart”? A year ago, I wrote that “the story of the western world since 1945 is that, invited to choose between freedom and government ‘security,' large numbers of people vote to dump freedom — the freedom to make your own decisions about health care, education, property rights, seat belts and a ton of other stuff.”


"The state despotic", Opinion Journal, 2009:

When President Bush used to promote the notion of democracy in the Muslim world, there was a line he liked to fall back on: "Freedom is the desire of every human heart." Are you quite sure? It's doubtful whether that's actually the case in Gaza and Waziristan, but we know for absolute certain that it's not in Paris and Stockholm, London and Toronto, Buffalo and New Orleans. The story of the Western world since 1945 is that, invited to choose between freedom and government "security," large numbers of people vote to dump freedom every time—the freedom to make their own decisions about health care, education, property rights, and eventually (as we already see in Europe, Canada, American campuses, and the disgusting U.N. Human Rights Council) what you're permitted to say and think.

Here, the Opinion Journal/New Criterion version of the paragraph is given to David Frum in the National Post.

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"Live Free or Die":

Under Britain's National Health Service, for example, smokers in Manchester have been denied treatment for heart disease, and the obese in Suffolk are refused hip and knee replacements. Patricia Hewitt, the British Health Secretary, says that it's appropriate to decline treatment on the basis of "lifestyle choices." Smokers and the obese may look at their gay neighbor having unprotected sex with multiple partners, and wonder why his "lifestyle choices" get a pass while theirs don't. But that's the point: Tyranny is always whimsical.

"Beware of government as the last action hero", 2007, OC Register:

Under Britain's National Health Service, smokers in Manchester have been denied treatment for heart disease, and the obese in Suffolk are refused hip and knee replacements. Patricia Hewitt, the health secretary, says that it's appropriate to decline treatment on the basis of "lifestyle choices." Today, it's smokers and the obese. But, if a gay guy has condom-less sex with multiple partners, why should his "lifestyle choices" get a pass? Health care costs can be used to justify anything.

"Live Free or Die":

"... In Britain, a land with rampant property crime, undercover constables nevertheless find time to dine at curry restaurants on Friday nights to monitor adjoining tables lest someone in private conversation should make a racist remark. An author interviewed on BBC Radio expressed, very mildly and politely, some concerns about gay adoption and was investigated by Scotland Yard’s Community Safety Unit for Homophobic, Racist and Domestic Incidents. A Daily Telegraph columnist is arrested and detained in a jail cell over a joke in a speech. A Dutch legislator is invited to speak at the Palace of Westminster by a member of the House of Lords, but is banned by the government, arrested on arrival at Heathrow and deported..."

"Thinking about the old Ignatieff", MacLean’s, 2009:

“In Britain, a land with rampant property crime, undercover constables nevertheless find time to dine at curry restaurants on Friday nights to monitor adjoining tables lest someone in private conversation should make a racist remark. An author interviewed on BBC Radio expressed, very mildly and politely, some concerns about gay adoption and was investigated by Scotland Yard’s Community Safety Unit for Homophobic, Racist and Domestic Incidents. A Daily Telegraph columnist was arrested and detained in a jail cell over a joke in a speech. A Dutch legislator was invited to speak at the Palace of Westminster by a member of the House of Lords, but was banned by the government, arrested on arrival at Heathrow and deported”.

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3. “Lights out on Liberty”, Imprimis/Investigate magazine, and Maclean’s:

"So what would it take to alarm you?", Maclean’s, 2008:

The assumption that you can hop on the Sharia Express and just ride a couple of stops is one almighty leap of faith. More to the point, who are you relying on to "hold the line"? Influential figures like the Archbishop of Canterbury? The bureaucrats at Ontario Social Services? The Western world is not run by fellows noted for their line-holding: look at what they're conceding now and then try to figure out what they'll be conceding in five years' time.

"Lights out on Liberty", Imprimis/Investigate, 2008:

The assumption that you can hop on the Sharia Express and just ride a couple of stops is one almighty leap of faith. More to the point, who are you relying on to "hold the line"? Influential figures like the Archbishop of Canterbury? The politically correct bureaucrats at Canada's Human Rights Commissions?... The Western world is not run by fellows noted for their line-holding: Look at what they're conceding now, and then try to figure out what they'll be conceding in five years' time.

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4. America Alone and Jewish World Review

America Alone:

The longer the war gets, the harder it will be, because it’s a race against time, against lengthening demographic, economic, and geopolitical odds. By “demographic,” I mean the Muslim world’s high birth rate, which by mid-century will give tiny Yemen a higher population than vast empty Russia. By “economic,” I mean the perfect storm the Europeans will face within this decade, because their lavish welfare states are unsustainable with their post-Christian birth rates. By “geopolitical,” I mean that if you think the United Nations and other international organizations are antipathetic to America now, wait a few years and see what kind of support you get from a semi-Islamified Europe.

"No time for Europhile delusions", 2004, Jewish World Review:

The longer it gets, the harder it will be, because it's a race against time, against lengthening demographic, economic and geopolitical odds. By "demographic," I mean the Muslim world's high birth rate, which by mid-century will give tiny Yemen a higher population than vast empty Russia. By "economic," I mean the perfect storm the Europeans will face within this decade, because their lavish welfare states are unsustainable on their shriveled post-Christian birth rates. By "geopolitical," I mean that, if you think the United Nations and other international organizations are antipathetic to America now, wait a few years and see what kind of support you get from a semi-Islamified Europe.

5. Three versions of the same bit

First appearing in "The war on terror is the real women's issue", Maclean’s, 2006:

Thus, every December 6, our own unmanned Dominion lowers its flags to half-mast and tries to saddle Canadian manhood in general with the blame for the Montreal massacre -- the 14 women murdered by Marc Lepine, born Gamil Gharbi, the son of an Algerian Muslim wife-beater, though you wouldn't know that from the press coverage. Yet the defining image of contemporary Canadian maleness is not M Lepine/Gharbi but the professors and the men in that classroom, who, ordered to leave by the lone gunman, meekly did so, and abandoned their female classmates to their fate -- an act of abdication that would have been unthinkable in almost any other culture throughout human history. The "men" stood outside in the corridor and, even as they heard the first shots, they did nothing. And, when it was over and Gharbi walked out of the room and past them, they still did nothing. Whatever its other defects, Canadian manhood does not suffer from an excess of testosterone.

Reappearing in “A Culture of Passivity”, National Review 2007, with a portion in quotes:

Every December 6th, my own unmanned Dominion lowers its flags to half-mast and tries to saddle Canadian manhood in general with the blame for the “Montreal massacre,” the 14 female students of the Ecole Polytechnique murdered by Marc Lepine (born Gamil Gharbi, the son of an Algerian Muslim wife-beater, though you’d never know that from the press coverage). As I wrote up north a few years ago:

“The defining image of contemporary Canadian maleness is not M Lépine/Gharbi but the professors and the men in that classroom, who, ordered to leave by the lone gunman, meekly did so, and abandoned their female classmates to their fate—an act of abdication that would have been unthinkable in almost any other culture throughout human history. The ‘men’ stood outside in the corridor and, even as they heard the first shots, they did nothing. And, when it was over and Gharbi walked out of the room and past them, they still did nothing. Whatever its other defects, Canadian manhood does not suffer from an excess of testosterone.”

Steyn concludes with: “As my distinguished compatriot Kathy Shaidle says:

When we say ‘we don’t know what we’d do under the same circumstances’, we make cowardice the default position.

I’d prefer to say that the default position is a terrible enervating passivity”.

Appearing again in "Excusing the men who ran away", March 2009, Maclean’s:

M Lépine was born Gamil Gharbi, the son of an Algerian Muslim wife-beater. And, as I always say, no, I’m not suggesting he’s typical of Muslim men or North African men: my point is that he’s not typical of anything, least of all, his pure laine moniker notwithstanding, what we might call (if you’ll forgive the expression) Canadian manhood. As I wrote in this space three years ago:

“The defining image of contemporary Canadian maleness is not M Lépine/Gharbi but the professors and the men in that classroom, who, ordered to leave by the lone gunman, meekly did so, and abandoned their female classmates to their fate—an act of abdication that would have been unthinkable in almost any other culture throughout human history. The ‘men’ stood outside in the corridor and, even as they heard the first shots, they did nothing. And, when it was over and Gharbi walked out of the room and past them, they still did nothing. Whatever its other defects, Canadian manhood does not suffer from an excess of testosterone.”

Concludes with lines similar to the 2007 National Review:

as the Toronto blogger Kathy Shaidle put it: “When we say ‘we don’t know what we’d do under the same circumstances,’ we make cowardice the default position.” I prefer the word passivity—a terrible, corrosive, enervating passivity.